He'd be gnostic loosely. He's 99% certain that there's nothing there, but knows that as a human being his knowledge of the universe isn't infinite and that he's also capable of error. That acknowledgment, no matter what, keeps him agnostic.
If that's your stance, then it's really pointless to have this discussion. You either have knowledge or you don't.
If you hold knowledge to a level that you must have absolute proof of your knowledge to have knowledge then you have just washed away the entirety of science, and we're just pitting scientific belief against theological belief.
Knowledge is an absolute, but knowledge doesn't require absolute proof of all alternative possibilities being false.
You can never be absolutely certain of anything. You can, however, deem something have such a high probability of being factual that you accept it as fact.
There is a difference. I can say that I'm pretty sure it's a fact that I'm typing with a keyboard, but I can not say it with 100% certainty. I may be in a mental ward imagining all this.
There's a difference between certainty and knowledge. Certainty comes in degrees, knowledge does not.
I can be wrong about whether I have knowledge or not; having knowledge is different from being certain that I am infallible.
How about this one for a mind bender though?: I am certain, as do I know, that I am fallible.
Four thousand years of human history, learned through many vehicles and filtered into us our entire life, combine to give that statement the power that it has.
Right, but to retain its status, knowledge must consider all new possibilities, and persevere. Only by knowing every possibility, and ruling them out, can you say that it is the ultimate truth. You must have absolute proof to have absolute knowledge.
I'm sure if you pressed this line of questioning with those you regard as "professional atheists," they would all clarify their stance to be something along the lines of "I do not believe in any form of historical, or modern, religion, and am extremely skeptical of the idea of faith."
That I know to be false. And you must accept it as false unless you take a hardline and say that only things we can know entirely a priori truths.
I guess what I want to end up getting at is that I'm always a little gun shy when it comes to people who claim to be agnostic as a religious position. My experience in american society is those people are usually Christians who believe in the cristian construct of a deity, but don't enjoy practicing the ceremony of the religion. As such, they claim to be agnostic thereby removing themselves from the practice, but will not claim that there is no deity, for fear of consequences from the Christian God.
It's really not much different from any Christian denomination now that I think about it. Cut out the rules and practices you don't like, keep the ones you do, call it a new type of Christian. Except you are doing it by yourself and not recruiting followers so "agnostic" and people will leave you alone.
Conversely, if someone claims they are interested in spirituality but wholeheartedly believe written and practiced religion to be mistaken, that's a conviction I suppose I could respect.
Regarding "there is no way to know anything", it's an interesting tool for diffusing a discussion. I'd be surprised if you actually believe that and "behave" in a way consistent with that belief, as opposed to just wielding it in an argument to create a logically unassailable position. As a fun exercise, can you say with any conviction that Santa clause does not actually exist? Or that dinosaurs don't exist today?
My main complaint. Santa Claus, the Invisible Pink Unicorn and Flying Spaghetti Monster analogies are well received, but I wonder if their commonplace nature is diminishing their demonstrative property, since people will more easily dismiss a concept they're already familiar with than one they have to think critically about.
I prefer the following: There's an invisible, intangible floating toaster located just above everyone's head. It's there from the moment you're born to the moment you die. What's worse is that I'm the only human being on the planet that can see everyone's toaster.
Now. Do you believe me? Or how about this: could you say with certainty that I'm bullshitting? Because If I wasn't me, I could say with certainty that I'm bullshitting.
And I wouldn't add "there's a chance I'm wrong". No, I'd just say I'm bullshitting and be done with it.
With regard to "god", there seems to be this code as if it's somehow acceptable, in this particular instance, to have insane beliefs. Santa Claus? You're *** nuts. God? Ok, you can have that one.
Why the disparity? As I believe it's only because we so desperately want to explain this whole mess. When someone says they believe or don't believe in god, I most often ask them to define god because it seems the question or debate has become so cliche that we've forgotten the very definition of terms.
I guess what I want to end up getting at is that I'm always a little gun shy when it comes to people who claim to be agnostic as a religious position. My experience in american society is those people are usually Christians who believe in the cristian construct of a deity, but don't enjoy practicing the ceremony of the religion. As such, they claim to be agnostic thereby removing themselves from the practice, but will not claim that there is no deity, for fear of consequences from the Christian God.
It's really not much different from any Christian denomination now that I think about it. Cut out the rules and practices you don't like, keep the ones you do, call it a new type of Christian. Except you are doing it by yourself and not recruiting followers so "agnostic" and people will leave you alone.
Conversely, if someone claims they are interested in spirituality but wholeheartedly believe written and practiced religion to be mistaken, that's a conviction I suppose I could respect.
Agnostics in general come in 2 camps:
1) They either believe that they can't know if there is a god
2) They believe that they individually don't know there is a god
Neither of those absolutely requires a stance on spirituality, and 1) might preclude a stance.
Regarding "there is no way to know anything", it's an interesting tool for diffusing a discussion. I'd be surprised if you actually believe that and "behave" in a way consistent with that belief, as opposed to just wielding it in an argument to create a logically unassailable position. As a fun exercise, can you say with any conviction that Santa clause does not actually exist? Or that dinosaurs don't exist today?
My main complaint. Santa Claus, the Invisible Pink Unicorn and Flying Spaghetti Monster analogies are well received, but I wonder if their commonplace nature is diminishing their demonstrative property, since people will more easily dismiss a concept they're already familiar with than one they have to think critically about.
I prefer the following: There's an invisible, intangible floating toaster located just above everyone's head. It's there from the moment you're born to the moment you die. What's worse is that I'm the only human being on the planet that can see everyone's toaster.
Now. Do you believe me? Or how about this: could you say with certainty that I'm bullshitting? Because If I wasn't me, I could say with certainty that I'm bullshitting.
And I wouldn't add "there's a chance I'm wrong". No, I'd just say I'm bullshitting and be done with it.
With regard to "god", there seems to be this code as if it's somehow acceptable, in this particular instance, to have insane beliefs. Santa Claus? You're *** nuts. God? Ok, you can have that one.
Why the disparity? As I believe it's only because we so desperately want to explain this whole mess. When someone says they believe or don't believe in god, I most often ask them to define god because it seems the question or debate has become so cliche that we've forgotten the vary definition of terms.
I will take a hard-line on that, sure. Doesn't mean I'm implying that it's required for any form of knowledge; only absolute knowledge. In the same way that we can rule something scientifically improbable/impossible, we can say something is true... but that still means it could be partially true, or erroneous entirely. It could also be true under certain conditions but false under others.
I will take a hard-line on that, sure. Doesn't mean I'm implying that it's required for any form of knowledge; only absolute knowledge. In the same way that we can rule something scientifically improbable/impossible, we can say something is true... but that still means it could be partially true, or erroneous entirely. It could also be true under certain conditions but false under others.
Knowledge is by definition an absolute.
Most basically it is true, justified, belief. Truth and belief are obviously binaries. We may fight over where justification lies, but at the end of the day it is a binary too, something is either justified or it isn't. If an idea passes these three tests it is knowledge (not really, but that's getting into deeper levels of epistemology). If it fails any of these tests, it isn't knowledge.'
You are perfectly welcome to require justification of knowledge to be absolute proof, but you then must accept that knowledge is limited to a priori evidence only.
Maybe I made it up, maybe i read it somewhere, but I think there is a difference between someone who makes it their business to focus almost exclusively on religious debate, versus other areas of philosophy and dare I say it? theology.
I think it's impossible to describe such people as theologians, and I am hesitant to call them philosophers.
Maybe I made it up, maybe i read it somewhere, but I think there is a difference between someone who makes it their business to focus almost exclusively on religious debate, versus other areas of philosophy and dare I say it? theology.
Maybe I made it up, maybe i read it somewhere, but I think there is a difference between someone who makes it their business to focus almost exclusively on religious debate, versus other areas of philosophy and dare I say it? theology.
Maybe I made it up, maybe i read it somewhere, but I think there is a difference between someone who makes it their business to focus almost exclusively on religious debate, versus other areas of philosophy and dare I say it? theology.
None of them focus on it, though... None of them make it a point to revolve their lives around atheism.
Dawkins focuses on evolution biology and is oftentimes asked to debate, and oftentimes his opinion on these things.
Hitchens was a journalist. Now he's just dead.
Sam Harris studies neuroscience.
NDT studies star stuff and stuff.
Dennet puts out paper after paper and researches countless hours on how the human mind works.
Not even the head of American Atheists is doing it in the name of atheism; he's fighting for Constitutional rights.
If you go to debates, and write books on the subject, and are considered an expert on a subject, you could be said to focus on that subject.
Experts are not required to focus exclusively on any particular field.
And I'm pretty sure I've heard Hitchens say something along the lines of "mission rid the world of religion." at some point or another.
Strawman would require me making a point. My point was nothing beyond the fact that there are people who do spend significantly more time on this subject than the average atheist.
"Fighting for Atheism" in the US in many cases boils down to a struggle for various topics individuals feel are besieged by religious forces from simple discussion on the topic of religion right up the line to issues like homosexuality, blurred church/state lines or reproductive rights.
What the hell would a pure fight for atheism be anyway? A personality cult? The desire to create a new theism? The right to be left alone? Apatheism?
"Fighting for Atheism" in the US in many cases boils down to a struggle for various topics individuals feel is besieged by religious forces from simple discussion on the topic of religion right up the line to issues like homosexuality, blurred church/state lines or reproductive rights.
What the hell would a pure fight for atheism be anyway? A personality cult? The desire to create a new theism? The right to be left alone? Apatheism?
This nonsense stems from religious people's need to label atheism as a system of belief.
It is incomprehensible to many that a person could lack an organized belief structure.
"Fighting for Atheism" in the US in many cases boils down to a struggle for various topics individuals feel is besieged by religious forces from simple discussion on the topic of religion right up the line to issues like homosexuality, blurred church/state lines or reproductive rights.
What the hell would a pure fight for atheism be anyway? A personality cult? The desire to create a new theism? The right to be left alone? Apatheism?
This nonsense stems from religious people's need to label atheism as a system of belief.
It is incomprehensible to many that a person could lack an organized belief structure.
"Fighting for Atheism" in the US in many cases boils down to a struggle for various topics individuals feel is besieged by religious forces from simple discussion on the topic of religion right up the line to issues like homosexuality, blurred church/state lines or reproductive rights.
What the hell would a pure fight for atheism be anyway? A personality cult? The desire to create a new theism? The right to be left alone? Apatheism?
This nonsense stems from religious people's need to label atheism as a system of belief.
It is incomprehensible to many that a person could lack an organized belief structure.
I never understood how people thought they could be "agnostic". I think the problem comes from people using the wrong definition of atheism. Atheism isn't necessarily an assertion that there are no gods. That's what is called positive atheism. I'm a negative atheist or a weak atheist because I just have no belief.
Also, I've got to point out that most atheists are also agnostics. I don't think I know more than 1-2 atheists that are gnostic.
If you didn't know, gnostic and agnostic describe if you'd say you know for sure, while theist and atheist describe what you 'believe' (or not).
For example, I am an agnostic atheist. I do not believe there are any gods, but I cannot know for sure.
well then what if you don't take a side because you are agnostic.
i believe that i don't know which is actually correct so i find it pointless to lean one way or the other.
nobody knows...
atheism/theism doesn't deal in knowledge though.
it does though, connotatively. at its root, yes a-theist simply means not theist. but as neil degrasse tyson points out, we don't have a word for non-golfers. its makes little to no sense to even argue about it.
atheist has taken on the meaning that one takes the position that there is no god or gods. you can have varying degrees of certainty, but in general an atheist takes on a strong enough point to claim to know there is no god. If you require absolute proof to know something, we would say we know nothing.
game just loaded, ill further my point later.
then the word itself shouldn't even exist, very few people assert that claim, and the propaganda claiming that is what that word means is to further strengthen religion by discounting atheists from their logical viewpoint.
We define all sorts of things regardless if it's necessary or not.